Lesser known , but no lesser in the Art

NAGALAPURA 


Part -1 Kedareshwara 


Nagalapura , a three-street sleepy hamlet, with more sheep than people , is the unexpected address of two little Hoysala  gems that are protected by ASI, but visted by few . They stand at either end of the village , open and with no watchmen . 


Kedareshwara and Chennakesava . Both  are small , ekakuta , unfinished and damaged. It is to ASI's credit that the crumbling  structures have been rescued from  ruin and maintained well. They are dated between 12th -13th century, based on the architectural style .  Inscriptional references are scant , with just a mention that the Village of Nagalapura was given as a brahmin grant in 16th century, which would be a date later than construction of these two temples. to them anywhere .


What is of interest is that the temples have many elements in varying degrees of incompleteness , thus making it possible for us to actually see  the sequence in the process of sculpting :  from the incised "drawing" to basic draft to finished product . 

Kedareshwara is a very small lingam facing  East  , though the main entrance is to the South. A small square opening in the wall facing the lingam is calculated to let  the ray of the morning sun fall directly on the deity on certain auspicious days . The entrace is crowned  with a doubledecker lintel, with a Tandaveshwara panel on upper tier and a Umamaheshwara on the lower tier . 

The lovely Navaranga is ,fortunately,  fully completed and polished.  The central portion  of the 9- part ceiling is held up by four grand , signature-hoysala pillars and shows a dome of concentric rings , with the lotus-petal decoration . From the center  hangs a long banana-flower pendant. The Dikpalas are placed along the lower ring , while a host of yakshas occupy the higher ring . The base corners  of the ceiling dome are adorned with kirthimukhas .  The flooring slab  under this is large , shiny and circular . Nandi might have sat there once , but is now positioned closer to the wall . 


Around the central ceiling are arranged eight other ceilings , each with a different pattern , showing the rich imagination of the artisans. 

On either side of the vestibule leading to the garbhagriha are two mini shrines with mini vimanas , one housing a very cute Ganesha and the other housing a some cleaning supplies . 


The outer wall of the temple has  portrait of Shiva in his various forms , along with characters from his parivara . 

The guardians of directions , the Dik- palas , are also placed at their respective corners , but the set is incomplete as one whole wall and a half are blank - either unfinished , or crumbled away . 


Three loose sculptures and a saptamatrika panel  are stored  in the navaranga , probably awaiting some renovated niche . 

Part 2 :  Chennakesava 




A short distance away is the Chennakesava Temple , also resurrected from ruin by ASI . It stands like a compact block , with only the sanctum portion showing  stellate projections. 

This is also a single celled shrine , with the nice squat round Hoysala pillars in the vestibule . The Sanctum might have housed a Kesava originally, but now a Venkatesa of much later make stands there . The doorway , assembled from various fallen elements bears an  inscription informing that some renovation work was done in 1920 .

The pillars show provision for positioning of bracket figures. Since the temple looks unfinished, they were probably not installed . Equally probable is loss by looting and theft in subsequent  times . 

The outer walls have the usual Hoysala Vaishnavite icons of various forms of Vishnu , but here too , many are left unfinished . 

The temple is interesting because , during the renovation by the archeological department reportedly, certain building procedures adopted by the Hoysala artisans came to light. 
Though the schist ( soapstone ),  the favoured stone , was good for carving minute details , it was also too soft a material for bearing loads . The Hoysala temples are not usually too huge and many a time, the shikaras were made of brick and only clad in stone , to reduce weight . Still , they needed to make sure the walls were strong enough and for this they employed the Sandwich method . A central core of  mud and brick rubble was encased first with granite slabs on either side and these were given a cladding of schist (which bore the carvings )  on both sides . 










Comments

Popular posts from this blog

A mysterious Hero of Many Names

Vijayashanthi

From Text Book to Pagoda